A Funeral Sermon (With Active Table of Contents)
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Keywords edmund staunton , rock of israel , funeral sermons , westminster assembly , apuritansmind , puritan sermons , puritan theology , reformed theology , covenant theology , Westminster confession , calvinism Listed In Christianity More From Edmund Staunton. The Rock of Israel and Age Verification The page you are attempting to access contains content that is not intended for underage readers. I understand it not; nor Let my Soul enter into their secret! I had rather a thousandfold bear their Anger, than be of their Spirit!
Would any faithful Servant rather wish his Masters work should be in any part undone, than done by those he dislikes, upon no more important reason than that their Cloaths perhaps are not of the same colour with his?
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Is above all things solicitous to prove his own work, that he may have rejoycing in himself, and not in another, Gal. He esteems the utmost he can do but little ; and counts when he hath done his best, he is an unprofitable Servant. He approves himself in all that he doth to the eye of his great Master. One may be too much a pleaser of Men, but no man can too much Study to please, and approve himself to the eye of God. He greatly rejoyces in the success of his Work.
If, for instance, it be his business to bring home Souls to God, nothing is more grateful to him than to prosper in it. My Beloved, my Joy, and my Crown, — Philip. He loves his work and his Master, is willing to have his Ear bored and serve him for ever.
He puts the highest value upon such present encouragements from his Lord, as are most expressive of peculiar favour. He trusts his Master for his final Reward, and is content to wait for it, as long as he thinks fit to defer. The Acceptance and Reward which such a Servant finds above. Concerning this Judgment we are to note, both what it supposes, and what it includes. It supposes both an account taken how this Servant demean'd himself, and a Rule according whereto the matters to be accounted for, were to be examin'd and judg'd of.
That our Lord calls his Servants to an account ; so we find it expresly said vers. After a long time, the Lord of those Servants cometh, and reckoneth with them. So then every one of us shall give an account of himself to God, Rom. That there is some certain stated Rule, by which their doings must be measured. For whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all. Cursed is every one that continueth not in all things which are written in the book of the Law to do them, Gal.
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An acknowledgment of his Title to the designed Reward, according to the Gospel constitution. Enter thou into the Joy of thy Lord. The laborious part is over with thee, now follows thy rest and Reward.
Objective, Viz. From these two cannot but result a most permanent, everlasting state of Joy.
And 3. Also that whereof he is the possessour, q. Where I am there also shall my Servant be. The glory which thou gavest me I have given them; and vers.
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And the perpetuity is intimated of that possession. We are told of their entrance into it, nothing of their passing out of it any more. The last thing we hear of them is that they are gone into Joy. How blessed a thing is it to be a faithful Servant of Christ! To be accepted with him! An Euge from such a mouth! Where the word of a King is there is power. How joyful a sound do these words carry from the mouth of God, Well done good and faithful Servant! To have gained this Testimony, as Enoch did, Heb. A life of journeys to near and far places with her family and friends.
A life that simply could not be contained in a dental office, a bedroom, or a sanctuary. A life that now lives, once again, in its fullest measure.
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A life that soars to the heavens with joyful notes of song — and despite what Peggy always claimed, she was closer to being on key than she thought! May the peace, love, presence and joy of God that surpasses all our understanding, guard your hearts and minds this day and always! Jonathan D.
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a funeral sermon with active table of contents Manual
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